Rodney J Owen
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The Longest Road

11/21/2020

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"Never underestimate the long-term consequences of your actions. For as long as the mind has the obscurration of grasping at an inherently existing “me”, then there will be karma. No matter how far on the path one is, no matter how realised one is, no matter how many miraculous powers one has attained, for as long as there is even a subtle trace of this obscurration, karma is there.

That is why Padmasambhava, an enlightened being not even affected by it, had skilfully told ordinary beings, 'My realization is higher than the sky, but my observance of karma is finer than grains of flour.'”
~ Chamtrul Rinpoche


I have been going to back to the basics and working on the subtleties of Taiji form.  I feel like a rank beginner.  What seems so simple is in reality very deep and profound.  The more we refine, the clearer the energetic presence, the deeper the healing.  By going deeper in Taiji we get closer and closer to Wuji.  But it is work.  It is work that is basically never done.  It takes time and practice.  And it takes beginner's mind, which of course takes work.

In time we discover something that has been there all along but hidden so well.  It is a coming together of familiar existences, a remembering if you will.  But what happens at these deeper levels of energy work is hard to express adequately.  However, the more it happens the easier it is to access, to remember, to engage at will regardless of where we are, what we are doing.  As Erle Montaigue once said, we practice Taiji so we can always do Taiji, even when we aren't doing Taiji.  So, like Padmasmbhava sifting through fine grains of karma, we can always look closer, go deeper, walk the long road.
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Thisness

11/18/2020

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Ultimately it's all the same thing; Winter, Summer; Night, Day; Asleep, Awake; Dead, Alive.  We do ourselves no favors bemoaning change.  Yet we do anyway as if there were an alternative, as if everything wasn't already change, as if change were irregular, temporary, and negotiable.  We see and experience the world in relative terms, in terms of Taiji.  But underlying the world is Wuji.  And Wuji doesn't differentiate--anything.  Wuji is soothing, reassuring, dependable.  At the same time though, Wuji births Taiji which is ultimate differentiation.  And this is the stuff of our relative experience.  We live in this world of constant unrelenting change, but it is girded by pure, infinite potential.  So, it gets cold but only because it was once warm and will be warm again.  The sun sets only to rise again tomorrow.  Someone dies, someone else is born.  It really is all the same thing.  Believe it or not, like it or not, Wuji is ultimately Taiji, is ultimately the ten thousand things, which are ultimately Taiji, which is ultimately Wuji.  This is the way.

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Single Pointed

11/1/2020

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At some point we need to let everything go and just be.  In doing that we are relieved of the sense of responsibility that never needed be assigned us, that we assigned ourselves, and that is totally unjustified, unnecessary.  Life lives itself.  We are not directors nor pawns.  We are life itself being lived.  Understanding that is huge.  The red pill doesn't lead to bliss anymore than the blue pill relives one's suffering--or vice-versa.  Our experience of Nirvana is an experience, and therefore is still that much more Samsara.  Coming unplugged of the Matrix doesn't mean the annihilation of illusion, it's just different, a new and improved illusion.  The experience of life living itself is also illusion because it is experience.  That's not a bad thing, or necessarily a good thing.  It has no value.  It is.

Consider: At the point the prodigal woke up and decided to return home, he was still in the Kingdom, as he was at his lowest point tending pigs and even after he returned and was welcomed in glory.  It's all Kingdom, bliss and ignorance, suffering and saturation.  Perhaps the path home took longer and was filled with even more danger and adventure than scripture reveals.  Perhaps the path didn't end at home.  Perhaps there never was a path after all.  Perhaps it is all path.  Perhaps returning home is no more or no less than the end of conflict--conflict with the source of family, with the source of pleasure, with the source of pain, with the inevitability of return, with the path itself, with the source of source.  

I feel that any true path ultimately leads us back to where we started.  I have found there is nothing to find that wasn't already.  That doesn't mean the searching wasn't worth it.  It doesn't mean we know everything, or anything.  It doesn't mean we stop wandering.  It means we can always rest at home, having never really left.  And if anything is to be gained from it all, it's the eternal ability to always rest at home.
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